A hip hop horror anthology of three tales of terror told by the Hound of Hell (Snoop Dogg) that revolve around the residents of an inner-city neighborhood whose actions determine where they will go in the afterlife.
The timid, young Asuka is bullied by her classmates. When they embark on a class field trip to Korea, Asuka plans revenge by sending them a cursed phone message they can either pass on or die.
In the dirtiest, funniest, most scandalous gay-teen-sex-comedy-parody ever, four young gay friends make a pact to lose their virginity by the end of the summer. The boys soon face giant sex toys, naked celebrities, masochistic teachers and an uncontrollable romance with a quiche.
If your bedroom has become too small a stage for your air guitar antics, take inspiration from the competitors featured here as they battle their way from the inaugural U.S. Air Guitar Championship to the world championship in Oulu, Finland. Along the way, filmmaker Alexandra Lipsitz documents the fierce rivalries that develop as would-be rock legends vie for top honors in technical accuracy, stage presence and "airness."
Rouhi, a young bride-to-be, is hired as a maid for an affluent family in Tehran. Upon arriving, she is suddenly thrust into an explosive domestic conflict. The wife is convinced her husband is having an affair and enlists Rouhi as a spy, to follow her husband, and confirm her suspicions. What Rouhi discovers, however, threatens not only their marriage but her own future.
In 2003 an all-star cast of gospel singers took Bob Dylan's gospel compositions and created a GRAMMY-nominated album. Now Gotta Serve Somebody: The Gospel Songs of Bob Dylan features roof-raising performances by these spirited artists while documenting the making of the album of the same name, interweaving bracing reinterpretations with interviews of these celebrated gospel artists. It also presents commentary by musicians including Jim Keltner, Spooner Oldham, Fred Tackett, and Regina McCrary, who recorded and performed with Bob Dylan during his gospel period. Legendary record producer Jerry Wexler and respected music journalists Paul Williams and Alan Light also offer insights on this fascinating body of work
A mysterious power failure in a small mountain town coincides with the disappearance of one of its most eccentric young residents. Mystery piles upon mystery as his family and friends search for him, fail, and ultimately try to forget about him, an undertaking that results in many unexpected, and in some cases bizarre, effects on the town's already peculiar community.
The core of this haunting meditation on war, land, the Bible, and filmmaking is a portrait of Revital Ohayon, an Israeli filmmaker and mother killed near the West Bank. Director Lynne Sachs creates a film on the violence of the Middle East by exchanging letters with an Israeli friend. Together, they reveal Revital's story through her films, news reports, and interviews, culminating in heartbreaking footage of children discussing the violence they've witnessed. Without taking sides or casting blame, the film becomes a cine-essay on fear and filmmaking, tragedy and transformation, violence and the land of Israel/Palestine.
Over the course of three years, Lynne Sachs collaborated with her daughter Noa (from 5 to 8 years old), criss-crossing the wooded landscapes of Brooklyn with camera and costumes in hand. Noa’s grand finale is her own rendition of the bluegrass classic “Crawdad Song”.
A retelling of the age-old fairy tale of the beautiful princess in search of the perfect prince. In 1974, Marlo Thomas’ hip, liberal celebrity gang created a feminist version of the children’s parable for mainstream TV’s “Free to Be You and Me”. Now in 2006, Sachs dreamed up this new experimental film reworking, an homage to girl/girl romance.
During World War II, the United States Army hired Lynne Sachs’ cousin, Sandor Lenard, to reconstruct the bones, small and large, of dead American soldiers. This short anti-war cine-poem is composed of highly abstracted battle imagery and children at a birthday party.
Because of the actions of her irresponsible parents, a young girl is left alone on a decrepit country estate and survives inside her fantastic imagination.
An alien narrates the story of his dying planet, his and his people's visitations to Earth and Earth's self-made demise, while human astronauts in space are attempting to find an alternate planet for surviving humans to live on.
In 1968, Elsa and Richard Marley founded an alternative-living community, named Black Bear, in the remote Northern California wilderness with the motto "Free Land for Free People." This film tells the story of that intended utopia. Through archival footage and interviews with former residents, director Jonathan Berman explores the problems and realities of communal living and the evolution of a community that endured FBI harassment, cult leadership and more.
A Japanese restaurant cook/owner dies after answering his daughter's cellphone. Other people are getting strange, same ringtone calls as well and dying painfully. It happened in Taiwan as well. Can the police stop it if it's a ghost?
Santiago, capital of Chile during the Marxist government of elected, highly controversial president Salvador Allende. Father McEnroe supports his leftist views by introducing a program at the prestigious "collegio" (Catholic prep school) St. Patrick to allow free admission of some proletarian kids. One of them is Pedro Machuca, slum-raised son of the cleaning lady in Gonzalo Infante's liberal-bourgeois home. Yet the new classmates become buddies, paradoxically protesting together as Gonzalo gets adopted by Pedro's slum family and gang. But the adults spoil that too, not in the least when general Pinochet's coup ousts Allende, and supporters such as McEnroe.
Evelyn Bell, a Catholic professor of theology, and her younger sister Virginia are reunited after many years when Virginia returns home in a depression after being ejected from a religious cult. At a lakeside retreat in Northeastern Pennsylvania, the sisters try to reestablish their relationship, talking about their very different systems of belief, and about the oppressive childhood that still hangs over them.