Eleni is in love with a young and handsome Turk, Sedat (Tolgahan Sayışman), who also lives on Büyükada with his father, horse carriage driver Halil. These two have been sweethearts since their childhood, and now in college they have decided to further their relationship by tying the wedding knot. The only problem is that Eleni's father does not even know that these wild kids are hitched, since Eleni anticipated that the rich Stavro would never consent to her marrying a Turkish boy from a poor family. Sedat continuously pushes Eleni to tell Stavro of their plans, but the fragile girl can't summon up her courage. Meanwhile, in the background, the relationship between the Greeks and Turks of Cyprus is getting tenser by the day, affecting the situation of the Greek population in Turkey. On March 16, 1964, İsmet İnönü and the Cabinet come to a decision that all Turkish citizens of Greek descent must migrate to Greece.
Philosopher Walter Benjamin (1892-1940), a German Jew, flees Germany in 1932, during the turmoil preceding Adolf Hitler's definitive rise to power. On September 26, 1940, he dies in Portbou, a small village on the French-Spanish border. The unexplained end of a man who managed to avoid a horrible fate just to face death in very mysterious circumstances.
A roman consul is sent to Gaul to investigate the theft of gold shipments. He discovers that the gold is being stolen by a tribe of barbarians--whose leader is the governor of Gaul.
A monk renounces his role to become King after his brother is killed. His new Queen is forced to choose sides between her husband and her father from a rival land, which eventually leads to an all out war for sovereignty.
The secret Nazi death camp at Sobibor was created solely for the mass extermination of Jews. But on the 14th October 1943, in one of the biggest and most successful prison revolts of WWII, the inmates fought back.
Phillipe Charboneau is the illegitimate son of an English duke. When he travels from France to England to claim his inheritance, he incurs the wrath of his father's family and is forced to flee to America, where he becomes involved in the events leading to the American Revolution. (Episodes 1 and 2 of the Kent Chronicles miniseries.)
National-Socialist propaganda film that serves to memorialize one of the early representatives of colonialism: the German philologist Carl Peters. He is, at the end of the 1900′s, a noted advocate of the establishment of a German colony. Without support from Germany, he struggles on his own account against the English in East Africa. Later he is named Reichskommissar and promotes the expansion of a German colony. But Jewish and Social-Democrat opponents order him back to Germany and force him to resign.
The film is a historic parable about the topicality of revolution. 1514. The peasants' uprising is over, Dózsa has been arrested. Werbőczy tries to get the imprisoned peasant leader deny the revolution and offers him the lives of his people in exchange.
Tirso Fabre, a militiaman and member of the Black River co-operative farm, and Chano Carrillo, a counterrevolutionary hiding behind his front as a Castro sympathizer, receive the news in different ways, in line with their antagonistic ideological positions.
A story of loves, abductions, sultans, eunuchs, dancers, pumpkins, children's cars, parades, barbarians, virgins ... All these elements are the pretext of a cinematographic spectacle, the motive of an authentic Mediterranean party, between the historical parody and the musical magazine.
Part two of Blackton's "The Life of Napoleon". After Waterloo, Napoleon reminisces. His triumphs are seen in flashback. The film ends with the exiled Napoleon overlooking the beach of St. Helena.
Jánošík has been topic of many Slovak and Polish legends, books and films. According to the legend, he robbed nobles and gave the loot to the poor. The legend were also known in neighboring Silesia, the Margraviate of Moravia and later spread to the Kingdom of Bohemia. The actual robber had little to do with the modern legend, whose content partly reflects the ubiquitous folk myths of a hero taking from the rich and giving to the poor. However, the legend was also shaped in important ways by the activists and writers in the 19th century when Jánošík became the key highwayman character in stories that spread in the north counties of the Kingdom of Hungary (present Slovakia) and among the local Gorals and Polish tourists in the Podhale region north of the Tatras.