Top Rated Documentary Movies on Kanopy - Page 225

Boran Women

1974

Boran Women

1974
Traditionally confined to the roles of life-givers, nurturers and homemakers, Boran women of Kenya are slowly realizing the importance of education and the difference it can make in their lives. They attach great importance to the traditional role of women in a herding society and perform dawn to dusk tasks with little deviation from customary ways. Remarkable though is the obvious independence they demonstrate in performing tasks which normally would fall under the male domain, like building their own houses. The film is principally observational with occasional segments in which the women speak directly to the camera.
Boran Herdsmen

1974

Boran Herdsmen

1974
This film demonstrates the time-honored solutions to the problems associated with the Boran's dependence on cattle for living. Direct government intervention and the indirect impact of modernization are forcing the old patterns to change. The film depicts herding practices, movement patterns, watering strategies, and the lifestyle of the herdsmen. The film has special currency for issues in rural development and agricultural, environmental, and human adaption.
The Living Forest

2004

The Living Forest

2004
Living Forest explains the food forest system in use in an area near the river Amônia; a consortium in which everyone participates to provide better food for the entire community. Using forest management, the Ashaninka Indians turn degraded land into a place for communal cultivation. Banana trees are grown for food and also as fertilizer for other crops, including plants that are used for building materials. The video also shows how the Ashaninka are able to attract more wild game with the fruit that they grow, as well as keeping honeybees and turtles for food. By conducting studies of plants and animals they are continually finding ways to improve their system. Through communal, sustainable cultivation of the forest, these Indians protect their land and plan to feed themselves well into the future.
Cimarrón Spirit: Afro-Dominican Maroon Culture

2015

Cimarrón Spirit: Afro-Dominican Maroon Culture

2015
In the Dominican Republic, as early as 1512, African slaves escaped from Spanish plantations and lived with the island’s Taíno Indians or on their own in mountainous jungles in the remote frontier land of Hispaniola. These people who were known as “cimarrones,” meaning “maroons,” created their own independent communities that have survived for centuries and until recently remained isolated from mainstream Dominican society. These resilient and resourceful “outlaws” have long developed their own celebrations, many of which mock a society that enslaved and branded them. Cimarrón Spirit explores carnival traditions such as the ritualistic fire burning of the masks and costumes of “Judas,” “Cocorícamo,” and “Tifúas,” as figures important to the cimarrón culture of Elias Piña.
Kinja Iakaha, A Day in the Village

2003

Kinja Iakaha, A Day in the Village

2003
In A Day in the Village, Waimiri and Atroari filmmakers document the day-to-day life of their relatives in the Cacau village, located in the Amazon region. We watch as women prepare the midday meal and do laundry in the river. Men hunt for alligators, paca and tapir in the forest as well as make handcrafts during a rainstorm. Children play and help with chores such as fruit-gathering and fishing, with adults showing them the right way to do things. Through intimate, interwoven images, the video gives us a vivid sense of the daily pattern in this village.
A Walbiri Fire Ceremony: Ngatjakula

1977

A Walbiri Fire Ceremony: Ngatjakula

1977
Originally filmed as an archival record of a Warlpiri (Walbiri) ceremony in 1967 by Roger Sandall, the film footage was re-worked 10 years later by anthropologist Nicolas Peterson and filmmaker, Kim McKenzie, to make this short version for public viewing. Involving large numbers of both men and women, Ngatjakula is one of the most spectacular ceremonies of central Australia, employing fire, and several days of singing and dance, to resolve conflicts and re-affirm social order among the Warlpiri (Walbiri) people. One of Sandall’s many films about ceremonial life, including several of Warlpiri rituals, the film was part of the program of the Australian Institute of Aboriginal Studies to record traditional aspects of Aboriginal life and culture. McKenzie’s collaboration with Peterson (who had been present at the time of the original filming) to edit this public version, is a meticulous representation of the fire ceremony, much of which took place at night.
Jarlmadangah: Our Dream

2007

Jarlmadangah: Our Dream

2007
Situated south of Derby in the West Kimberleys, Jarlmadangah is a unique community often hailed as 'a model community' for its many social and cultural achievements. At the centre of the story are two brothers, John and Harry Watson, Elders in the Nyikina and Mangala nations. The community was first formed in 1987 when John and Harry Watson set out to establish Jarlmadangah as a focus for strong family ties, traditional language, law and culture, with the main aim of passing these onto the next generations of young people in the two nations.
The Healing of Bali

2003

The Healing of Bali

2003
For Australian documentary filmmaker John Darling, the tragic events of 12 October 2002 compelled him to re-establish his links with Bali that spanned some 30 years. John had lived, researched and made films in Bali for 17 years from the 1970s to the 1990s, and THE HEALING OF BALI is his observation of the Balinese response to the bombings and the aftermath. His film presents an intimate insight into traditional and modern Balinese methods of grieving and healing. Among those who tell their own stories in the film are Haji Bambang, one of the heroes of the night of the bombings. Many people died in Haji's arms on the night as he worked tirelessly with a group of friends to save the victims or respectfully cover the dead with white cloth.
The Cows of Dolo Ken Paye: Resolving Conflict Among the Kpelle

2015

The Cows of Dolo Ken Paye: Resolving Conflict Among the Kpelle

2015
In Fokwele, Liberia, a town in transition to modern ways, conflicts arise because of differing life styles. Many old customs of the Kpelle tribe are still alive, but are complicated by new economic practices and social structures. Cattle divide the town into two classes: the rich cattle owners, and the poorer rice farmers, whose crops areoften marauded by the cattle and who in turn attack the cows. In this film, such an incident is followed through the proceedings of justice in the community.
Senses of Cinema

2022

Senses of Cinema

2022
As notions of civil rights transformed across the world, so was the screen landscape reformed by the ascension of grassroots film movements seeking to challenge the mainstream. Some aspired to push form to its limit; others worked to destabilise what they saw as a homogenous industry, or to provoke questions around gender, sexuality, migration and race.
Franklin

2022

Franklin

2022
Eighth-generation Tasmanian and environmentalist Oliver Cassidy embarks on a life-changing solo rafting trip down the beautiful yet remote Franklin River. His goal is to retrace his late father’s 14-day expedition to attend the blockade that helped save the World-Heritage listed national park from being destroyed by a huge hydroelectric dam project in the early 1980s.
Mystic Vision, Sacred Art

1996

Mystic Vision, Sacred Art

1996
This documentary provides an excellent introduction to the art of thangka, sacred Tibetan Buddhist painting, in the Kathmandu Valley of Nepal. Carefully filmed, it takes you through every step of the painting process of thangkas. It offers insight into the symbolic and religious meaning of thangkas and their importance for Tibetan Buddhist life.
Le Président au cinéma, un héros très discret

2021

Le Président au cinéma, un héros très discret

2021
In 1958, de Gaulle made the President a figure who represented both the heritage of the monarchy and that of the French Revolution. In other words, he's the ideal candidate for a leading or supporting role in cinema. Yet in France, unlike in the United States, the list of films using the presidential figure, real or fictional, is meagre. What lies behind this absence?
The Feast in Dream Village

1988

The Feast in Dream Village

1988
The eastern Indonesian island of Sumba is the last island in the Malay archipelago where the majority of the people still follow their ancestral religion, called marapu. This film, shot in 1986, focuses on a challenge to the authority of the spirits and ancestors in a village ritual to restore fertility after a fire and famine. Narrated by the priests who communicate with the spirits in prayers and sacrifices, it documents a week of offerings, dancing and oratory in "Dream Village" in the western Kodi district. The name comes from a dream of prosperity the village founder once had, and dreams are also the ways in which priests are called to serve the spirits.
Ngaben: Emotion And Restraint In A Balinese Heart

2012

Ngaben: Emotion And Restraint In A Balinese Heart

2012
Ngaben: Emotion and Restraint in a Balinese Heart takes an impressionistic look at the ngaben from the perspective of a mourning son, Nyoman Asub, and reveals the intimacy, sadness, and tenderness at the core of this funerary ritual and the feeling and force that underlie an exquisite cultural tradition. Amidst ample cultural and interpretive understandings of the cremation ceremony, the film purposefully provides a personalistic, impressionistic, and poetic glimpse of the process and the complex emotions involved.
African Carving: A Dogon Kanaga Mask

1974

African Carving: A Dogon Kanaga Mask

1974
The Kanaga mask is used in deeply sacred rituals by the Dogon people of Mali. Carving this mask is as important a ritual as the ceremonies in which the mask is used. The carver, a blacksmith, finds the proper tree and, in a secret cave outside the village, he shapes the mask with gestures which repeat the movement of the dancers who will wear it. When a dancer wears the Kanaga mask he becomes the Creator symbolically. He touches the ground with his mask and directs a soul to Heaven. Although these dances are now frequently performed for the public, the meaning of Kanaga is retained by the Dogon who fear, respect and depend on the power of the mask.
In the Footsteps of Taytacha

1985

In the Footsteps of Taytacha

1985
In the Footsteps of Taytacha follows a group of Quechua-speaking musicians and dancers as they leave their remote villages high in the Andes Mountains of Peru and join thousands of other highlanders on the annual religious pilgrimage to the sacred peaks of Qoyllur-Rití. Quollur-Rití, the largest and most important religious ritual in the southern Andes, occurs only five days out of the year and involves walking both day and night in terrain over 4400 meters in altitude.
Weaving the Future

1997

Weaving the Future

1997
Weaving the Future is a video portrait of a unique indigenous community living in the Andean highlands of northern Ecuador. The story of the Otavalo Indians is not a stereotypical tale of "isolated people struggling to survive." Just the opposite. The people of Otavalo have successfully adapted their traditions of weaving and crafts to the international marketplace. Selling their textiles in the U.S., Europe and even in Japan, the Otavalos are by any measure the most prosperous Native people in South America. Theirs is a fascinating story of economic success and social change.
The Habits Of New Norcia

2000

The Habits Of New Norcia

2000
The stories in The Habits of New Norcia are told by former Western Australian Aboriginal child 'inmates' of the New Norcia Benedictine Mission who were separated from their families in the 1940s, 50s and 60s and confined in this "orphanage without orphans". In recent decades the New Norcia Monastery has been packaged as one of the State's leading cultural tourist attractions. "A unique blend of Spanish architecture, European art treasures and pioneer history," "Monks, Music & Mystery," "New Norcia, Australia's only monastic town," the brochures announce. Aboriginal testimony in the film challenges this revised and sanitised history. The documentary provides damming evidence of the continuing violence of the Mission against its victims by deliberate omission of their experience in the New Norcia museum, guided tours, art gallery and promotions — an omission that represents a cruel and wounding cover-up.
Accordion Dreams

2001

Accordion Dreams

2001
The arrival of the European button accordion to Texas and its merging with traditional Mexican songs gave birth to an explosive new sound called conjunto. From the early pioneers to the new generation of accordionists experimenting with rock, blues, and metal, ACCORDION DREAMS captures yesterday's and today's squeezebox trailblazers. Produced and directed by critically-acclaimed filmmaker Hector Galan and narrated by singer/songwriter Tish Hinojosa, ACCORDION DREAMS features performance footage of conjunto greats like Valerio Longoria, Mingo Saldivar, Ruben Vela, Eva Ybarra, and Flaco Jimenez and the newer generation of accordionists like Joel Guzman, Jaime De Anda, Albert Zamora, and Jesse Turner.