A local documentary team films a week in the life of the local laughing stock Jeff Garbanzo, a self-proclaimed "aspiring criminal." By the end of the week, they learn to love and understand him as a human being.
David Riondino, an Italian film director, is coming to Spain to document the Atocha massacre of 1977, to make a film on its 50th anniversary. He will be helped by Alejandra, a young documentary filmmaker who urges him to contextualise the past with the current rise of the far right. By investigating the Atocha attack, David will recover a part of that recent past and at the same time will witness a reality that encourages reflection on some burning issues such as the advance of the far right, problems of access to housing and job insecurity.
During the partition of British India in 1947, Hindu Sindhis were compelled to leave the land that has now become Pakistan. However, as the indigenous people of Sindh, both Muslim and Hindu Sindhis shared a rich and unique cultural heritage, blending Hindu, Islamic, Persian, and Greek influences in their traditions, language, and even religious practices. This distinct identity often left Hindu Sindhis feeling out of place in independent India. Amid rising nationalism and growing divisions, this film seeks to document the fading yet remarkable culture of the Sindhi people. Through intimate interviews with members of a large Sindhi family now living in Japan, America, and Singapore, it explores questions of identity, belonging, and how both their adopted homelands and their Sindhi heritage continue to evolve and coexist.
After Nigeria and Nollywood, Jimmy Jean-Louis continues his cultural and cinematic discoveries around the world. Next destinations: the Dominican Republic and Haiti. Between doubts and certainties, both international and identity-related, 21st-century cinema is undoubtedly surprising... The notoriety of our protagonist offers us a unique pass to delve into the heart of this "tropical seventh art."
"This project consists a visual fluidity of construction, harmony and thoughts taking colors and length from this body of autonomy. Different images between figuration and abstraction are created by meaning and phenomenon letting the decoupage revealing a piece of a strange underworld. I built it like a window opened to the fresh air of improvisation by familiar landscapes, those exact moments articulating a connection between light and movement."
The Brotherhood of the Congos of the Holy Spirit of Villa Mella represents a cultural treasure that forms part of the Intangible Cultural Heritage of Humanity, as decreed by UNESCO in 2001, and has been included in the list of heritage sites since 2008.
Marina gave birth to her son at the age of seventeen in a maternity hospital, where she endured sexual, obstetric, and psychological violence at the hands of medical professionals. Eleven years later, she turns to performance as a gestural act to birth the swords of Ogum and other vegetal kingdom species-royalties, transforming childbirth into a spell. Surrounded by the swords, she finds ways to defend herself and challenge modern science, which is deeply rooted in coloniality, racism, and the exploitation of human and non-human bodies. Modernity, after all, seizes the planet and its kingdoms to destroy them under colonial capitalist disregard.
In the early twentieth century, a mysterious ecological crisis nearly wiped out the fish that most people cared about in the largest freshwater ecosystem on earth—the Great Lakes. The impact reverberated across the region, ruining local industries, damaging small town economies and indigenous communities, and destroying the livelihoods of people in the United States and Canada. With little reason for hope, a dedicated group of scientists, policymakers, and conservationists tackled the mystery.
Bodies of water are intervened upon, moved, disrupted and exploited. Labouring bodies experience similar pressures from the same forces of power and extraction. Distant communities – Northern England and Jamaica – share similar histories of manipulation and oppression whose record is kept in the living memory of its waterways. But water, like people, can find a way to exert its own will.
In a not-too-distant future ravaged by climate crisis, a team of scientists analyse the archival footage of farmers from the past, in an attempt to understand their connection to the land. In this beautifully shot blend of documentary and fiction, Gregor Božić pays warm tribute to the old growers of the Goriška region in Western Slovenia, who appreciated fruit as more than merely a product for sale.
“Every body can exercise and move,” a member of Rotterdam-based Queer Gym explains; however, not every person feels comfortable in typical sports environments that often hone in on heteronormative beauty ideals and fitness aspirations. That’s why Romy started Queer Gym, a safe space in Rotterdam, where queer folk can comfortably enjoy sports and exercise. Through intimate conversations with members, trainers and owner Romy, Esmée van Loon’s endearing portrait reveals a true physical need for spaces where queer communities can discover their own strengths.
Ramón Rivera Moret remembers Puerto Rico at a utopian moment through the films produced in rural communities in the 1950s and 60s by the Film Unit of the Division of Community Education alongside stories from his own family.
CATS, SEA, FISHERMEN AND SUNSET. The sequel to the original Love Poems. A short documentary Film capturing beautiful shots in the City of Alexandria followed by a Poem written for the city by Salma Torrez.
Andris is soon turning 85. He's been through a lot in his life, but, lately, one of the challenges has been the loss of his beloved wife and loneliness. Interrogated by his grandson, Andris reminisces about his past, including his first love who he hasn't seen for over sixty years.