Karl Weschke‘s impressive, complex paintings picture the human figure and the landscape, the everyday and the mythical. His subjects include dogs and drowned bodies, creatures from legends and, increasingly in recent years, the monumental ruins of ancient Egypt. For more than fifty years, he has explored the possibilities of painting and its relevance to an uncertain world. Produced alongside a retrospective at Tate St Ives, with additional paintings from British collections, this film profiles the artist in the Cornwall that has been his home since 1955. Filmed in and around his studio and in the coastal landscape that informs all of his work, Weschke speaks engagingly about his rich, remarkable life and about many of his most significant canvases. Like his work, the painter is serious, intense, spare – and yet also with an appealing streak of mischief.
Lisa Milroy’s paintings are pleasurable and provocative, clear but complex, immediate and yet richly subtle. In 2001 many of her major works were brought together for an important exhibition at Tate Liverpool; this film, the first about her work, was made alongside that show. Her earliest works are depictions of everyday objects: shoes in serried ranks, collections of lightbulbs and household hardware. Later canvases explore the process of depicting images of people, blank facades of buildings, clichés of photographic landscapes. More recent work is looser and less apparently realist.
Gereon Krebber’s proposal for a monumental and expensive aluminium object called Tin won the 2003 Jerwood Sculpture Prize. Shot over more than a year, this film follows the creation, casting and placing of the final sculpture. Sitting in the elegant country house garden at Ragley Hall, Tin suggests a kitchen container or a hamburger and yet is at the same time defiantly abstract. Krebber is a young sculptor from Germany who studied at the Royal College of Art and now works in London. The surprising range of his work, and the processes which create it, are revealed here as he talks engagingly about how to create “seriously flippant” objects. His art, made with diverse materials including balloons and Cling Film as well as traditional media, has a unique deadpan humour. Its effect, the artist hopes, is to make you ”smile and shiver at the same time”.
Artists Dalziel + Scullion have worked together since 1993, based in the remote north east of Scotland. Using photography, video, sculpture, sound and installation, they have created a collection of work that is recognised for its distinctive vision and sensitivity to its context and the environment. They are well known for their site-specific works, which include important public commissions, such as Horn, the giant stainless steel sculpture sited on the M8 motorway, which intermittently broadcasts poetry, music and voices at passing cars. They reflect on how these works illustrate the contradiction between the strange hybrid of wilderness and the high-tech, man-made industrial installations found in the remote landscapes of Scotland. The point at which nature and culture intersect is a continuing theme throughout their work, despite a more recent shift in geographical focus.
Regularly using subjects which lie on the border of science and philosophy, Conrad Shawcross‘s structural and often mechanical sculptures question empirical, ontological and philosophical systems ubiquitous within our lives. While at first appearing rational and functional, his complex mechanised systems in the end deny all rational function and so the viewer is forced down philosophical and metaphysical avenues to deduce a ‘rasion d’etre’. From early works such as The Nervous System, 2002 – a monumental spinning machine that endlessly weaves a length of coloured rope into the form of a double helix, the shape of DNA – to his recent giant spiral work Continuum, 2004, the artist has attempted to visualize, among other things, the incomprehensible of human concerns, time.
This documentary traces the tangled paths and multifaceted identity of a black Cuban family in the Bronx. The subjects of this film experienced firsthand some of the great historical events of the 20th century – they saw Castro’s arrival in Havana and had their neighborhood bombed in the Bay of Pigs invasion; one son fought in Vietnam and a daughter marched against it. Both working-class and professional, black and Latino, foreign and native, Spanish-speaking and English-speaking, the family is shown in the constant process of negotiating its identity. On their arrival in Miami, the family immediately encountered racial segregation, and as children in a mixed Puerto Rican/African-American neighborhood in the Bronx, they were forced by their playmates to choose their identity: “Are you black or Spanish?” Even the family’s roots in Cuba are complex - the grandfather was the son of Jamaican immigrants to Cuba – and their relation to the Cuban Revolution is ambiguous.
Three spectacular canvases by Sandra Blow were one of the highlights of the 2006 Royal Academy Summer Exhibition. Sadly, this was her last show, as she died in August that year. This film was made in her studio in St. Ives as she was preparing to submit her works, and it captures her remarkable character and her fascinating reflections on a lifetime creating beautiful, rigorous, distinctive and joyous paintings. Sandra Blow spent a formative year as a student in Italy in the late 1940s, and she returned to London to begin a distinguished career dedicated to developing her vigorous abstract art. In addition to paint, she worked with a diverse range of materials, including sacking, plaster and coloured paper collages, and while her work often referred to landscape and to architecture, it was always exploring ideas of pure form and colour, balance and chance, light and movement. theEYE is an excellent introduction to contemporary artists and their work
Hamish Fulton describes himself as a “walking artist”. For more than thirty years he has undertaken demanding walks in many parts of the world, and drawn on his experiences to create distinctive artworks using text, graphics and photographs. He aims to “leave no trace” in the landscape, and he acknowledges that his art cannot represent the experience of a walk. “What I’m interested in,” he explains, “is presenting a sort of skeleton of something, and then the viewer fills in what’s missing, maybe from your own experience.” Although they exhibit a striking consistency in their concerns, Hamish Fulton’s artworks can exist as large-scale wall paintings and as modest publications, as graphics to compete with advertising hoardings and as online animations. They are informed both by spiritual ideas and by political questions prompted by our uses of the environment and by specific issues such as land rights.
The identity of the little girl in a famous photograph from 1951 has remained a mystery for over seventy years. I'M THE GIRL investigates the power of a single image and the women who claim to be her.
Short film from the British Pathé collection about an amusement park in Germany - various rides are seen, including a Helter Skelter. Was an item in Eve's Film Review issue number 459.
Weekend trips, city breaks, a detour into nature or once around the world. Barely a few days off, you're already gone. Never before has the desire to travel been so widespread and visited places so overloaded. What do we get out of it, other than the picture proof that we have been there?
The Air We Breathe is an experimental documentary that thinks through the complexities of air pollution by weaving together themes of environmental catastrophe, environmental racism, cultural and political shifts, and conspiracy. Combining research into air pollution along with personal storytelling and speculative imaginings, this project deeply considers the complicated ways in which our air impacts us: from the way that smells travel through it and the memories they evoke; to the physical impacts of pollutants through shared inhalation; to the ways in which the air serves as a metaphor of connection in a cultural sense.
Leah Penniman, a young Black farmer and co-founder of Soul Fire Farm, knows all too well the plight of Black farmers in the United States. From the height of Black-owned farms at 14% in 1910 to less than 2% today, Leah and her Soul Fire Farm cohorts help propel a returning generation of young Black farmers to reclaim their sacred connection to land. All the while, fighting for the passage of landmark legislation: the Justice for Black Farmers Act. This rising generation of young Black farmers find strength in the deep historical knowledge of African agrarianism — and its potential to save the planet.
Twin sisters Tena and Tama Lundquist take to the streets to combat the stray dog epidemic in Houston, TX, and show that it just takes one person caring to make a difference. With catastrophic numbers of stray dogs roaming the streets of Houston TX, twin sisters Tena and Tama Lundquist take matters into their own hands to save the animals they love.
The story of Diego Obregon, an Afro-Colombian musician who came to the United States 16 years ago in search of his dreams. He made the ultimate sacrifice by leaving his family behind and living a solitary life.
Ms. Taki Kudo says she has been able to connect with deities since she was six or seven years old. Even in modern Japan, mediums like Ms. Kudo are in demand, providing such traditional services as expelling a curse and invoking spirits for health and long life. At twice-annual rituals at Mt. Osore-Zan, she and other female spirit mediums allow the dead to speak through them, relaying insight, comfort and warnings from the deceased to their loved ones. Another important duty is caring for the mulberry-wood Oshirasama puppets representing individual souls. Ms. Kudo dresses and stores the puppets and performs the lively rites in which spirits come down from the mountain in order to protect and purify the people of her village - the deities are cajoled by offerings of food, lights, money and candy.
Set along the rivers of Oregon and the Columbia Gorge. We meet Lauren Regan, a criminal defense attorney using this same strategy to defend her clients, including social worker and Umatilla tribal elder, Cathy Sampson-Kruse, arrested for blocking a megaload carrying toxic materials.
Traces the fight in Minnesota against the expansion of pipelines carrying highly toxic tar sands oil through Native lands and essential waterways in North America.